Catalog of Exhibited Works:
The catalog of the works on exhibition is organized alphabetically by artist’s name. Indonesian names are integrated alphabetically by the first name (e.g., Didi Kasi Yanto can be found under Didi).

Paul Beiboer - Bondan SuryaningTias - Bonny Setiawan - Didi Kasi Yanto - Ef Fendi - Erica Hestu Wahyuni - Faizal - Mansyur Mas'ud - Ken Pattern - Sukamto Dwi Susanto - Toto Duko - Umar Sumarta - X-Ling - Zulian Rivani

PAUL BEIBOER

Image: Squatting Onion Seller, BandungBalinese Dancer, 2000, photograph (2/20).
Balinese Girl Procession, 2000, photograph (3/20).
Balinese Man Praying with Incense, 2000, photograph (2/20).
Balinese Rice Thresher, 2000, photograph (8/20).
Bapak Smoking (Father Smoking), 2000, photograph (7/20).
Borobudur Buddha, 2000, photograph (4/20).
Boys on Bicycle Playing in Rain, 2000, photograph (10/20).
Fisherman, Java, 2000, photograph (6/20).
Squatting Onion Seller, Bandung, 2000, photograph (unremarked).

The Dutch banker and photographer Paul Beiboer appears to have two life passions: photography and Asia. He was born in Wamena, Papua, Indonesia. His father, a medical doctor in Papua, instilled his love for photography in his children. Paul bought his first camera at the age of twelve and has been spending his free time taking photographs ever since. Paul has been traveling in Asia image: Balinese Dancerfor more than 15 years. In 1996, he settled in Jakarta, Indonesia, for several years, while he currently resides in Bangkok, Thailand. His photographs have been in numerous exhibitions in Asia, and many have been published in travel magazines and business publications. 17a

Paul Beiboer’s photographs are quite striking. Focusing in on the main subject, he offers an interpretation that describes the mood, the diverse cultures, and the human elements. His images appear simplistic and direct, and they capture a love of life. The artist manages to represent colorful Asian cultures in black and white photographs. In quite a sophisticated way, Beiboer encourages the viewer’s imagination. His photographic compositions are exquisite taking advantage of contrasts, graduation and design.

 

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Image: Balinese Girl Procession Image: Balinese Man Praying with Incense Image: Balinese Rice Thresher Image: Bapak Smoking Image: Borobudur Buddha Image: Boys on Bicycle Playing in Rain Image: Fisherman, Java

 

BONDAN SURYANING TIAS

Image: Pamit kerja (Leaving for Work)Pamit kerja (Leaving for Work), 2000, oil on canvas, 103 x 118 cm.

Bondan Suryaning Tias was born in Yogyakarta in 1968. He studied at the Indonesian Art Institute in Yogyakarta (ISI or ASRI). Bondan has worked as an interior designer, and he has designed posters and caricatures. He has received numerous prizes for his works, and has participated in exhibitions in Indonesia and Canada.

The painting shows a typical scene in an Indonesian family: the father is going off to work in the morning and the mother and children are bidding their farewell. Indonesians live in a complex and interdependent social structure. The Indonesian family offers its members loyalty, physical and emotional security as well as a sustaining system of relationships. The family bonds are quite strong. Family members arrange themselves according to age, from the oldest male family member, the bapak (transl. father) to the youngest infant. The father figure is always held in high respect. The mother is usually the object of affection and the manager of finances. As long as the parents live, they exercise pressure or influence. A child is taught the concept of honoring and respecting the father already at the age of three. By the time the child enters school, she has become an integrated part of the greater family and neighborhood structure. The concept of family goes far beyond the Western idea of the core consisting of father, mother and one or two children. The Indonesian family integrates everyone: father, mother, children, grandparents, uncles, aunts, cousins, second cousins, third cousins, ... Love, support, and closeness in the family group has been traditional in Indonesia and helps the government ruling the country. The same love and support is reflected in Bondan’s painting. It shows a touching, typical scene of an Indonesian family.

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BONNY SETIAWAN

Image: MetropolisMetropolis, 1999, oil on canvas, 154 x 154 cm.

Bonny Setiawan was born in a small Central Javanese village in 1968. Both, his father and mother were painters. Bonny studied at the Art Academy in Yogyakarta (ASRI). Yogya, as the Javanese city is lovingly referred to, is the cultural heart of Java. The city is surrounded by ancient ruins reflecting two major Indonesian religions. The great temples of Borobudur and Prambanan are just one hour away. The city offers numerous music and dance schools, outstanding choreographers, workshops for drama and poetry, folk theater and wayang troupes, a notable art academy, great galleries and excellent painters and sculptors. Yogya is also a major batik-producing center, and of course, a tourist attraction.

Bonny Setiawan finds inspiration in this lively city. The themes of his art reflect old Javanese traditions, such as Balinese Dancers, Herbs Sellers, Javanese Wedding, or Wayang Kulit, as well as topics that could reflect the pulsating life of any large modern city, such as Carnival, Circus, Discothèque, Mask Festival, Pasar Malam (Fair), or Showtime. Bonny’s works typically place traditional and modern life in close proximity to demonstrate the tensions pulling participants simultaneously into past and present life rhythms. The large-size painting Metropolis represents modern life in Indonesia’s capital, Jakarta. As the alarm clock and the sickle-moon indicate, it is 2 o’clock in the morning. People are assembling in the streets. In the center of the painting, five men and one woman form a circle. The woman who is looking out at the viewer waving her hand from the center of the painting is dressed in traditional Indonesian garb. Right next to the group, is a figure dressed in a clowns outfit wearing a huge mask with big round eyes, a wide grin and a shock of hair, reminding of barong (transl. dance with mask) faces. In the lower left-hand corner and along the bottom frame, more people are crowded most of them are dressed in modern Western-style clothing. Along the frame on the right side, three comic servants, panakawan (transl. servants of royalty in wayang) characters, can be seen. They are from top to bottom: Petruk, Semar, and Gareng. The panakawan are purely Javanese. They are lower-class characters who are good-natured but seemingly stupid; however, between the lines they speak common sense and practical truth. They are beloved by Indonesians and a main attraction in any wayang performance. In the large-size city scene, they represent the Javanese tradition as well as common sense in life. The main theme of this painting is tradition versus modern life. The background shows high-rise, Western-style architecture. One of the buildings wears the message "(w)elcome" with the first letter of the word missing, quite as if the artist is not quite sure whether modern life and tradition do indeed mix well.

The composition and colors of this large-size painting are reminiscent of city scenes created by the German painter and graphic artist George Grosz (1893-1959). One of his main themes is satirical portrayal of cosmopolitan life. His painting Dedication to Oskar Panizza for instance, confronts the viewer with a nightmare vision of the modern city.Bonny Setiawan’s interpretation and representation is more positive than George Grosz’. It appears that the traditional Indonesian elements are saving his city from a downfall.

Image: Girl with fantaGirl with Fanta, 1999, oil on canvas, 133 x 93 cm.

Besides creating crowded and busy city scenes, Setiawan painted a number of works with one, two or three figures. Girl with Fanta represents an Indonesian woman in traditional clothing at night before a cityscape. Her large-size figure covers the vertical center of the painting. The bright colors appear to move her to the very front of the canvas, while the dark shadowed houses move towards the back. The bottle of Fanta turns into an icon of modern Western life, quite like the McDonald or Burgerking in the center of Jakarta. The issue is the same: traditional Indonesian figures confront modern life.

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Paul Beiboer - Bondan SuryaningTias - Bonny Setiawan - Didi Kasi Yanto - Ef Fendi - Erica Hestu Wahyuni - Faizal - Mansyur Mas'ud - Ken Pattern - Sukamto Dwi Susanto - Toto Duko - Umar Sumarta - X-Ling - Zulian Rivani

             

 


17a

Information on Paul Beiboer as well as some his photographs can be found on his website at www.beiboer.com

17b Cathie Draine and Barbara Hall. Culture Shock! Indonesia. Portland, Oregon: Graphic Arts Center Publishing Company, rev. 1990: p. 120-124.
18 Borobudur is the site of one of the most impressive Buddhist temples, erected between 778 and 850. The temple is built with more than two million cubic feet of stone and it has the world's largest stupa. Its layout is in the form of a giant mandala.
19 Prambanan is the Hindu counterpart to Borobudur, a vast temple complex with three large structures, a temple for Shiva, a temple for Brahma and a temple for Vishnu. Originally the complex also had 244 minor temples.
20 Images of the listed titles of some of Bonny Setiawan’s art works can be seen on the World Wide Web at www.asri-online.com.
21 David Irvine. Leather Gods & Wooden Heroes, p.115-117

 

© 2002 Ute Wachsmann-Linnan
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